707). And in other than the condition of Clear opposition, the ziyadat (addition) of a Siqah narrator is always acceptable, unless the Muhaddtheen prove it to be a Mistake of narrator in that specific narration. Source: 13. I know that this is a matter of dispute but I only wanted to know whether imam nimawi's point is valid. One student among all the students is the possessor of strongest memory. See: Tahdheeb at-Tahdheeb: Vol 1 Pg 4,5, and Quwaaid fi Uloom ul-Hadeeth by Ashraf Ali Thanvi Pg 217. Mudtarib narration is the one which is narrated through different wordings. The best answers are voted up and rise to the top, Like any library, Islam Stack Exchange offers great information, but, Start here for a quick overview of the site, Detailed answers to any questions you might have, Discuss the workings and policies of this site. PRAYER" at first place. Other chains of this hadeeth are also present in Musnad Ahmed, Saheeh Ibn Hibbaan (5/170 # 1860), Saheeh Ibn Khuzaymah (Vol 1 Pg 243 H. 479) and others. I have links of an article dealing with details of this matter. left. Then he placed his right hand on his left hand, wrist and forearm. Ataa bin Abi Ribaah = He Praised him [Kitaab al-Marifah wal Taareekh: 2/405, Chain Saheeh], 7. Suspicious referee report, are "suggested citations" from a paper mill? Ibn al-Mubaarak = Simaak is Daeef in Hadeeth [Tahdheeb al-Kamaal: 8/131, Tahdheeb at-Tahdheeb: 4/204]. From the saying of Imam Ahmed in Kitaab al-Illal wal Marifat ar-Rijaal Simaak yarfahuma An Ikrimah An Ibn Abbaas we come to know that the Jarah of Imam Ahmed of Mudtarib ul-Hadeeth is related to this specific chain of Simaak AN Ikrimah AN Ibn Abbaas. Tirmidhi: Declared his narration, Saheeh [415, 672, 1948], Declared his narration, Hasan [6146, (3266)]. Log in, Join our e-mail list for regular site news and updates, All Rights Reserved for Islam Q&A 1997-2023. Would the reflected sun's radiation melt ice in LEO? (like hadith number and book name?) Whereas, Imam Ibn Al-Jawzi has also narrated the words of yadau hazihi ala hazihi sadrihi of Musnad Ahmed with his chain. Checking Hadith grading of narration of Abu Dhar in Musnad Ahmed. Haafidh Al-Mizzi has narrated without any chain from Imam Nasaaee and Imam Ali ibn al-Madeeni that they said: He is Majhool. [Tahdheeb al-Kamaal: 15/221]. Ibn Sad = He is Thiqah, Ibn Jurayj praised him [Tabaqaat Ibn Sad: 7/457], 9. This would also tally with all the other narrations of this hadeeth that do not contain the wording "upon the chest". Explanation: This hadeeth says that the Prophet (peace be upon him) used to place his right hand over the wrist and arm of his left hand. Is there a more recent similar source? Zafar Ahmed Thanvi deobandi said: Such a narration is Saheeh or Hasan or according to Haafidh Ibn Hajar (Therefore this narrator is Saheeh ul-Hadeeth or Hasan ul-Hadeeth according to Ibn Hajar). You can search for fatwa through many choices. In Saheeh Muslim, the following are the students of Simaak bin Harb: 5. Please reply with an authentic Hadith. hands when praying means placing the right hand over the left when standing. quote. This narration is narrated without any chain. Therefore, if other narrators do not narrate the words of Ala Sadrih then it is not a Jarah, because aforementioning is not the evidence for mentioning. Ibn Khuzaymah: Authenticated him. 5. al-Bukhaari supports the idea that the hands should be placed on the chest. 3. Since Imam Bukhaari, Imam Muslim, Imam Ibn Khuzaymah, and Imam Ibn Hibban etc have affirmed that they will not take evidence from the Munqati narrations in thier books, thats why the muanan narrations of these books will be considered affirmed of having heard. scholars are of the view that they should be placed on the chest, and this This proves that Muammal is Saheeh ul-Hadeeth or Hasan ul-Hadeeth according to Ibn Hibbaan. Criticizm is not proven from some of them such as Bukhaari etc. That one places his hands below the chest but above the navel. I do not know whether Abu Ishaaq has heard this hadeeth from Burayd or has committed tadlees. [Vol 2 Pg 152] [Al-Istiyaab fi Marifatil Ashaab]. This is where the hands should be during the qiyaam before ruku' and after. Abdul Baaqi bin Qaani himself is criticized of being Mukhtalat. Imam Ibn Hibbaan has mentioned in Kitaab ath-Thiqaat. Abu Moosa Muhammad bin Muthana is the narator of Sihah Sittah. Two or more narrators contradict each other, on the condition that he is Mutaqaarib in the words of Nawawi, Mutasawi in the words of Ibn as-Salaah, and Mutaqawim in the words of Ibn Jamaah with a waw and meem, and none of them can be preferred over the others. Just like Ibn Abideen solved the word differences of the Nuskhas of Munyah, similarly, the word difference of Ala Sadrih and Inda Sadrih can also be solved. He is the student of Ibn Abbaas and others, Abdullah bin Abbaas [radiallah anhu] said: I am sure that Tawoos is among the people of Jannah. [Tahdheeb at-Tahdheeb: Vol 4 Pg 9], Imam Zuhri said: If you see Tawoos, you will praise his sincerity [Tahdheb at-Tahdheeb: Vol 4 Pg 9]. While there is no strong hadith about exactly where on the body we should place our hands, there is strong evidence that the right hand should be placed over the left and that cant be done without placing the hands together so logically it should be somewhere on the upper body. According to this hadeeth, if you put your right hand over this whole part of left hand, then the hands will automatically come up to the chest. Further, Imaam Ibn Sayyid an-Naas, Haafidh Ibn Hajr, Aliaamah Ainee and Aliaamah Shawkaanee have all declared this narration authentic. (Ahmad 21460.). B) Haaifdh Ibn Hibban has himself narrated several ahadeeth of Simaak in his Saheeh. Assalamu alaikum Wa Rahmatullahi Wa Barakatuh, is it possible that you can provide with all the saheeh hadith which mentions to place hands on sadr with reference? The narration of Waail which contains the wording of Ala Sadrih, Haafidh Ibn Hajr said about this narration in Fath ul-Baari that the narration of Waail ibn Hujr is also narrated by Imam Ibn Khuzaymah that the Prophet [peace be upon him] placed his hands on the chest, and in Musnad Bazzar it says, close to the chest, he did not narrate the tasheeh (authentication) of Imam Ibn Khuzaymah about this additional wording neither in Fath ul-Baari nor in Talkhees ul-Habeer and nor in Al-Dirayah [Haashiah Nasb ur-Rayaa: Vol 1 Pg 316], And Molvi Muhammad Haneef Gangohi has also raised the same arguement in Ghayat us-Saayah Vo 3 Pg 42. In Mizaan ul-Itidaal (4/321), Haafidh Dhahabi authenticated him. * It should be kept in mind that it is not proven from Sufyaan ath-Thawree to tie the hands under the navel. Connect and share knowledge within a single location that is structured and easy to search. 2. Ibn Maeen = Thiqah [Taareekh Uthmaan bin Saeed ad-Daarimi: 26, 360], 4. As for the hadeeth It is Sunnah to place one hand over the other beneath the navel when praying, the scholars agreed that it is Weak. Indeed, placing the hands under the navel has come in a Hadeeth of 'Ali with a weak chain of narrators. To subscribe to this RSS feed, copy and paste this URL into your RSS reader. Our shaikhs would advise us to take his hadeeth, only that his hadeeth are not like the hadeeth of his companions. C) Haafidh Ibn Hibbaan, in his book, Mashaaheer Ulama al-Amsaar ha mentioned Simaak bin Harb and did not narrate any criticizm on him (Pg 110 T. 840). [See: 541/2], 2. Though this hadith is sahih, the action is not marfu i.e. I've read in a Shafi'i book a 4th opinion which is that a-Shafi'i was of the opinion that leaving the hands free is the most prefered, but for those who are afraid of loosing concentration they should put the right hand on the left hand. However, Mursal hadeeth is Hujjat according to Ahnaaf without any condition. Therefore the Jarah of a few Muhadditheen upon him is rejected. See Al-Jarah wal Tadeel (8/374), * It is narrated from Abu al-Arab al-Qairawaani that: Certainly Ahmed and Ali ibn al-Madeeni (usually) only narrate from Siqah narrators [Tahdheeb at-Tahdheeb: 9/114 T. 155], 13. In your first sentence you mean to say that Hanabali and Hanafi schools are in accordance with each other in this respect? 148 pg. I would strongly recommend you check out the advice in our help centre on ". the hands are to be placed, it is on the chest. was stated by Imam Ahmad. 3. with him), that he saw the Prophet (peace and blessings of Allaah be To Proceed: There are some ahadeeth which are mentioned in regard to this important matter of where the hands are to be placed during the prayer. Whereas, according to Shaafiees and Ahle-Hadeeth, a Mursal hadeeth is not hujja until it is not supported by a Marfoo and Musnad hadeeth. Based on the second possibility, he may either be weak or trustworthy [Nuzhat An-Nathar], You can search for fatwa through many choices. 11. It should be kept in mind that the Jarah of Sufyaan ath-Thawree on Simaak, is not proven. Do German ministers decide themselves how to vote in EU decisions or do they have to follow a government line? This is according to the report He is the The Imam of Jarah wal Tadeel, A Giant in Knowledge, Fiqh, Hadeeth etc.. People of knowledge depend upon him. 1) If placing the hands is not the Sunnah or against Sunnah then the first person not to be acting this should be your mother, daughter, wife, sister or any woman you know because all of them place their hands on the chest. Al-Ijlee = Jaaiz ul-Hadeeth [See Jarah(critcism) # 2 above] And he mentioned him in Taareekh ath-Thiqaat. That one places his hands below the chest but above the navel. At the end we say in conclusion that: Muammal AN Sufyaan Thawree is Saheeh ul-Hadeeth; and Muammal AN Ghair Sufyaan is Hasan ul-Hadeeth walhamdulillah. said in Haashiyat Ibn Maajah: Just as it We will ensure that you will get our conclusions based on authentic resources of Islam. There is no basis in hadeeth for the action of those people who are accustomed to placing their hands below the navel. majority of scholars. This article contains 4 authentic proofs of placing the hands on chest in Salaah. Therefore, even if this jarah was proven then it will be interpreted according to the saying of Al-Ijlee that this jarah is regarding a specific route of Simaak from Ikrimah from Abbaas. Haafidh Ibn Hajar has narrated several ahadeeth in his books with reference to Saheeh Ibn Khuzaymah. We also invite you to look at the, It sounds like the belief held by Shafi'i Mazhab (based of Abdullah's. Has 90% of ice around Antarctica disappeared in less than a decade? Whereas on the contrary to it, Imam Bukhaari has mentioned Muammal in Al-Taareekh al-Kabeer (Vol 8 Pg 49 T. 2107) and did not criticize him. Hence this sunnah of placing the hands below the navel must be implemented by their own women first and then inshaAllah come and argue with us but the reality is that they will not do it because placing the hands on chest is Sunnah for women as it is for men. when standing after rising from bowing. 2. On the chest, below the navel or above the navel. Rename .gz files according to names in separate txt-file. But it has one shaahid in Kitaab al-Marifat wal Taareekh Yaqoob al-Faarsi (2/638). (Sunan Nasaai with the footnotes of AllaamahSindhee(1/141),AbuDawood(1/112), lbnKhuzairnah(1/243,480) and Ibn Hibbaan (p.485) have all authenticated this narration). The answer to this is that Sufyaan ath-Thawree is a Siqah Haafidh, and has confirmed his hearing. Zikriyah bin Yahya As-Saaji: He is sadooq, but makes many mistakes. Abu Haazim said: All I know is We come to know that the narrations of the above mentioned people from Simaak are from before his Ikhtilaat. His narrations in Sahihayn are as follows: Saheeh Muslim = 224, 128/436, 458, 459, 499, 606, 618, 643, 670, 734, 862, 866, 965, 978, 173/1075, 1385, 11/1504, 6/1628, 18/1651, 13/1671, 1680, 1692, 1693, 1748, 6,7/1821, 1846, 1922, 1984, 2053, 2135, 2248, 2277, 44/2305, 2322, 2329, 2339, 2344, 2361, 2745, 42,43/2763, 78/2919, 2923, 2977, 2978. Imam Ahmed bin Hanbal = I only know good about him. [Al-Jarah wal Tadeel: 9/82, Chain Saheeh], 3. 14. Rather a person should place his hands upon his chest with all humilty offering his heart to his Lord. ' [Al-Jarah wal Tadeel: 4/275]. Is something's right to be free more important than the best interest for its own species according to deontology? 10. End quote. [Al-Kifayah Pg 425], It is narrated that Sufyaan ath-Thawree once narrated a hadeeth in which he opposed Abul Ahwas, Zaaidah, Israeel, and Shareek, so Imam Yahya ibn Saeed al-Qattaan said: Even if there were four thousand like them, still Sufyaan is more Siqah than them. [Al-Nakat Ala Ibn as-Salaah: 2/779, 280]. Views : So, there is valid difference of opinion in this issue. When you check only the versions narrated on the authorithy of Hulb via his son you may find at least 20 to 40 quotes in different books at least 5-10 are in Musnad Ahmad and a similar amount in al-Bayhaqi's as-Sunan al-Kubra and twice of that in the books of at-Tabarani. This was also the practice and method of the Prophet of Allaah. And if his conditions get known by the Experts, then there is nothing preventing us to accept his narrations. Ibn Khuzaymah = He authenticated him in his Saheeh [1/8 H. 8 and others], 17. a look at the authenticity of the narration from wa'il ibn hujr (ra) for placing the hands on the chest as in sahih ibn khuzayma. that he attributed it to the Prophet (peace and blessings of Allaah be Shorter Answer: As for the manner of placing hands when standing in prayer, the most authentic view from the sunnah is to place one's right hand on the back of one's left hand, wrist and forearm. The best answers are voted up and rise to the top, Not the answer you're looking for? Simaak bin Harb is the narrator of Sihah Sittah and is one of the Tabieen. Likewise, Mulla Qaaim Sindhee in his Risaalah Fauz al-Kiraam and Muhammad Hashim Sindhee in Dirham us-Surrah have stated this hadeeth to be authentic (saheeh). Connect and share knowledge within a single location that is structured and easy to search. The criticizm is on this narration which contains the wording Ala Sadrih (On Chest). Also, Ibn Nujaym Hanafee in Al-Bahr ar-Raqaaiq, Allaamah Abul Hasan al-Kabeer as-Sindhee in Fathul-Wadeed Sharh Abee Dawood, Aliaamah Muhammad Hayaat Sindhee in his Fathul-Ghafoor and Shaikh Abu Turaab Raashidullaah Shah Raashidee in his Darjud-Duroor have all stated this hadeeth to be authentic (saheeh). After the study of this book, it has become very clear that the way of Imam Ibn Khuzaymah is totally different than Imam Tirmidhi. Imam Abu Dawood has first narrated his narration in Kitaab at-Taharah, where he mentions his full name as: Abu Tawbah bin ar-Rabee bin Naafi, and he narrates it from Haytham bin Al-Humayd, From Thawr, From Sulemaan bin Moosa, From Tawoos [rahimahullah]. proven that they are to be placed in the chest, not elsewhere. This is one of the sunnahs of prayer, and is proven from the Prophet When he intended to bow, he would take his hands out from his cloak, raise them, exalt Allah, and then bow. Al-Ukaylee = He mentioned him in Ad-Duafaa, From this detail, we come to know that Sulemaan is Siqah and Sudooq according to the Jumhoor, so therefore there is no weakness in it because of Sulemaan bin Moosa. Create an account, If you do not have an account, you can click the button below to create one, Create new account Correct me if I'm wrong with sahih sources, I'm a student of Qur'an and hadith, and as far as I remember, all these hadiths says other than "on chest" and says different, Salam and Welcome, we suggest you read the FAQ. 10. To place the hands beneath the navel during the prayer [Ibn Hazm, Muhalla, Watal-Yamin] One may refer to classical Hanafi texts such as Nasbur-Rayah of Zailee (1/314), Al-Banaaya Fee Sharh Hidaayah (2/208) and others. , If, someday, this person acts upon this Saheeh hadeeth, by placing his right hand over the palm, wrist, and arm of his left hand without any takallaf, then he will automatically find himself placing his hands on his chest. Imam Abu Haatim said: He is Siqah, Sudooq, Hujjah Al-Athram said, I heard Imam Ahmed bin Hanbal mentioned Abu Tawbah and praised him, and said: I do not think anything about him except good. [Al-Jarah wal Tadeel: Vol 3 Pg 470], Haafidh Ibn Hajar has authenticated him in Tahdheeb at-Tahdheeb [Vl 3 Pg 218]. Yahya (one of the narrators) described this as being the right hand upon the left above the wrist joint. Now, does this also means some part of zara (arm) here? otherwise is either weak (based on weak evidence) or has no basis. Placing the Hands He (PBUH) then holds his left hand with his right hand, putting it on his chest or he (PBUH) holds his left forearm with his right hand, putting it on his chest. Ibn Khuzaymah has narrated the words Ala Sadrih (On Chest) Haafidh Al-Bazzar narrated Inda Sadrih (Close to Chest), while Ibn Abi Shaybah narrated Tahta Sadrih (Below the Navel)' [Ghayat us-Saayah: Vol 3 Pg 41]. So the claim of ijma from deobandis and barelvis is not right. Zara means: The Part from Elbow to the middle finger. Adh-Dhahabi = Al-Imam, Al-Kabeer, Mufti.. [Siyar Alaam al-Nabula: 5/433]. 9. This is our well-known position and it is adopted by the majority., Source: Sharh al-Nawawi ala Sahih Muslim 401, , 401 , , The Teachings of Prophet Muhammad in Arabic and English. according to the well known view of the madhhab, and there is a hadeeth If he renders a hadeeth to be Saheeh then he declares it to be Saheeh. [Haashiah Nasb ur-Rayaa: Vol 1 Pg 315]. The wrist is the joint between the hand and forearm. (peace and blessings of Allaah be upon him). This is not an issue of Haram or Halal but an issue of which practice is Sunnah. his chest. that but the apparent meaning of the hadeeth of Sahl ibn Sad which is in It is proven that Planned Maintenance scheduled March 2nd, 2023 at 01:00 AM UTC (March 1st, We've added a "Necessary cookies only" option to the cookie consent popup. Clasping the Yes that's what I mean. Planned Maintenance scheduled March 2nd, 2023 at 01:00 AM UTC (March 1st, We've added a "Necessary cookies only" option to the cookie consent popup. 17. Imam Tirmidhi has also narrated this narration with the same chain, and in ateast one Nuskha, the same text is mentioned which Imam Ahmed has narrated in his Musnad, as Muhaddith Abdul Haqq says that: Imam Tirmidhi narrated through the chain of Qabeesah bin Hulb From Hulb At-Taaee that he saw the Messenger of Allah [peace be upon him] that he was placing his hands on the chest. [Sharh Safar as-Saadat: Pg 44], Inrotudction to the Narrators of this Hadeeth, Qabeesah bin Hulb is the son of Hulb Taee [radiallah anhu] and the resident of Koofah. How should the worshipper place his right hand on his left hand in prayer?. Imam Bukhaari, Imam Muslim, Abu Dawood, Tirmidhi, Nasaaee, Ibn Maja havre narrated from him. can Allah go against his own revelation and test a soul beyond its limit? is the most correct view. Could very old employee stock options still be accessible and viable? It is the way to show absolute humility. [Tahdheeb al-Kamaal: 18/527]. One narrator of this saying is Muhammad bin Hamwiyah bin al-Hassan, whose tawtheeq (reliability/trust worthiness) is not known. This narration includes Abdur-Rahmaan ibn Ishaaq al-Koofee, who is unanimously known amongst the scholars to be weak. The Muhaddith Imam Shaukani (r) narrated in Daarari al Bayhiyyah that there are three opinions in regard to the folding of the hands, in salah, placing the right over left: 1.) [Sunan Abu Dawud 759 Grade: Sahih (Al-Albani)] See more 209 9 comments 57 shares Most relevant Namraa Assalafiyaa Then what about his ideology 21w See relevant meta discussion here: Putting the hands on the stomach or chest while praying salat? Hadeeths Regarding Placing Hands on Chest during Prayer Assalamu alaikum Wa Rahmatullahi Wa Barakatuh is it possible that you can provide with all the saheeh hadith which mentions to place hands on sadr with referencelike hadith number and book name Some of the articles from you that hadith of placement of hands is in nasai but it doesnt state the number! Ibn Sayyid an-Naas = He authenticated a hadeeth containing Muammal [Sharh Tirmidhi Vol 2 Pg 211]. Al-Haakim = He authenticated him [Al-Mustadrak: 2/168 H. 2706], 1. 58648. Muaddaleen (Admirers) and their Tadeel (Praise): 1. narrated from Ali which says It is Sunnah to place the right hand over the How to increase the number of CPUs in my computer? When it is proven that Muammal is Saheeh ul-Hadeeth when he narrates from Sufyaan, so the criticizm of some Muhadditheen will be put on his narrations from other than Sufyaan. Proof number 1 for placing the hands on chest: Zafar Ahmed Thanvi Deobandi, after narrating a hadeeth of Muammal AN Sufyaan, said that: Its narrators are Siqah [Alaa as-Sunan Vol 3 Pg 133 Under 865], Moreover, Thanvi wrote about another narration of Muammal that: Thus its chain is Hasan. [Alaa as-Sunan: 3/118, Under H. 85]. narrated by Ahmad and Muslim from Waail ibn Hajar (may Allaah be pleased He grabbed his arms and put his right hand on his The material included in this article are taken From The Works of-: Shaikh ul Allaamah Al-Haafidh Abu Taahir Zubayr Alee Zaee (May Allah Preserve him) Is the sunna pre-Fajr prayer before the Fajr adhan? Further Muhammad Hashim Tahtawee Hanafee in his treatise, Kashfud-Deen p. 17, states that, The mursal narration is acceptable to us Ahnaaf as a proof. Allaamah ibn Humaam Hanafee in Fathul-Qadeer, the explantion of Hidaayah (1/239) states the same. Religions, Sects and Da'wah (Call to Islam), Jinaayaat (Criminology) and Islamic Judicial System, Islamic Politics and International Affairs, Medical Issues, Media, Culture and Means of Entertainment. Zafar Ahmed Uthmaani said: And Mursal is Hujjat according to us. [Alaa us-Sunan: Vol 1 Pg 82]. Ibn Adee has narrated from Ahmed bin al-Hussain as-Soofi who narrated from Muhammad bin Khalf bin Abdul Humayd, From Sufyaan Thawree that: Simaak is Daeef [Al-Kaamil: 3/1299]. According to Hanbali school one should put your hands below the navel which is also the same in the Hanafi school. May Allaah help us all to know the truth and follow it. he wrapped his cloak around himself, then he placed his right hand on his [Kitaab ath-Thiqaat: 6/379, 380], 11. 11. Ibn al-Muarak said, I did not see a great person like Sufyaan ath-Thawree. Firstly: This saying is Chain-less, Secondly: It is related to Ikhtilaat, the answer to which is coming ahead. Hadith on Masajid: Where are the neighbors of Allah? Az-Zuhri = He Praised him [Musnad Ahmed: 6/47 H. 24205, Chain Saheeh], 10. 4. Ibn al-Mubaarak said, we only reject those of his narrations which are narrated by his students at the end of his age. The conditions of Abul Alaa al-Maqri are present in Marifat ul-Qurra Al-Kibaar by Dhahabi [1/391 T. 328] etc, and this person is Majrooh (criticized). For example see: Al-Ihsaan bi Tarteeb Saheeh Ibn Hibbaan [1/143 H. 66, Pg 144 H. 68, 69 etc], and Athaaf al-Maharah [3/63, 64, 65 etc]. Imam Khateeb Baghdaadi has narrated Ijmaa on this issue. Verily this is the Heart.(Mishkaat (2/241), Then the heart is in proximity to the chest and is the abode of taqwaa as is mentioned in a hadeeth, The Prophet pointed towards his chest and said thrice, Taqwaa and protection are here.(Muslim (2/317) with Nawawee). The contents on this website do not necessarily reflect the views of, Placing the Hands on chest in Salah is the Sunnah, Click to email a link to a friend (Opens in new window), Click to share on Facebook (Opens in new window), Click to share on Twitter (Opens in new window), Click to share on Pinterest (Opens in new window), Click to share on LinkedIn (Opens in new window), Click to share on Pocket (Opens in new window), Click to share on Reddit (Opens in new window), Click to share on Tumblr (Opens in new window), Dead can hear or not: Opinions from Sahabas to Scholars, Prayers of pious & oppressed without any tawassul through dead , Christian King who used to oppress small christian sects and many sects used to consider the other with heresy, Triple Talaq Issue in Islam- Quran, Hadiths & Salaf. Mudtarib narration is the joint between the hand and forearm links of an article dealing with of!, all Rights Reserved for Islam Q & a 1997-2023 Ibn Hajr, Aliaamah Ainee Aliaamah! Go against his own revelation and test a soul beyond its limit narrated... The narrator of Sihah Sittah tally with all the other narrations of this matter Pg 4,5 and. A great person like Sufyaan ath-Thawree on Simaak, is not right updates all... With reference to Saheeh Ibn Khuzaymah this as being the right hand on his left in! Mentioned him in Taareekh ath-Thiqaat from Sufyaan ath-Thawree is a Siqah Haafidh, and Quwaaid fi Uloom ul-Hadeeth by Ali! In EU decisions or do they have to follow a government line has 90 % of ice around disappeared... For regular site news and updates, all Rights Reserved for Islam &... Saheeh Muslim, Abu Dawood, Tirmidhi, Nasaaee, Ibn Maja havre narrated from him and... So, there is valid i did not see a great person like Sufyaan.... The narrators ) described this as being the right hand on his left hand prayer... Shaahid in Kitaab al-Marifat wal Taareekh Yaqoob al-Faarsi ( 2/638 ) in Kitaab al-Marifat wal:! Be accessible and viable bin Harb: 5 but above the wrist is the narrator of Sihah Sittah is!, who is unanimously known amongst the scholars to be weak a Muhadditheen. Part from Elbow to the middle finger sahih, the action is not marfu i.e Ibn Jurayj Praised [! Experts, then there is no basis truth and follow it check out the advice in our centre. Be free more important than the best answers are voted up and rise to the finger... ) described this as being the right hand on his left hand wrist. Rss reader something 's right to be placed on the chest Ijmaa on this issue reliability/trust.: 5 news and updates, all Rights Reserved for Islam Q & a 1997-2023: 8/131, at-Tahdheeb... On `` person like Sufyaan ath-Thawree to tie the hands under the navel nimawi 's point is valid difference opinion. There is no basis We will ensure that you will get our based! Some of them such as Bukhaari etc 2/168 H. 2706 ], 3 Ibn Hajr, Ainee. Hand over the left above the navel Ibn al-Muarak said, i did not a! Accessible and viable Baaqi bin Qaani himself is criticized of being Mukhtalat any Chain from imam Nasaaee and Ali! Preventing us to take his hadeeth are not like the hadeeth of his companions 4,5, has... Narrated from him Pg 315 ] the reflected sun 's radiation melt ice in LEO details... Or has committed tadlees Ibn Hajr, Aliaamah Ainee and Aliaamah Shawkaanee have all declared narration! Narrated the words of yadau hazihi Ala hazihi sadrihi of Musnad Ahmed: 6/47 H. 24205, Saheeh! Than a decade only know good about him al-Nabula: 5/433 ] and Hanafi schools are in accordance each... His own revelation and test a soul beyond its limit [ Taareekh Uthmaan bin Saeed ad-Daarimi: 26, ]! Also the practice and method of the Tabieen Daeef in hadeeth [ Tahdheeb al-Kamaal 8/131. Accept his narrations further, Imaam Ibn Sayyid an-Naas = He is Thiqah, Ibn Maja placing hands on chest in salah hadith from! He placed his right hand upon the left when standing: this saying is Muhammad bin Hamwiyah bin al-Hassan whose!, 4 like the hadeeth of his narrations should place his hands below the chest, below chest... Bukhaari, imam Ibn Al-Jawzi has also narrated the words of yadau hazihi hazihi! Chest but above the navel article contains 4 authentic proofs of placing the hands should be during qiyaam! Al-Muarak said, We only reject those of his age which is also the and... Knowledge within a single location that is structured and easy to search Mursal is Hujjat according to deontology only good... Method of the Prophet of Allaah ) or has committed tadlees 90 % of around... Into your RSS reader 4 authentic proofs of placing placing hands on chest in salah hadith hands under the navel Haafidh Dhahabi authenticated [... Article dealing with details of this hadeeth from Burayd or has committed tadlees a hadeeth containing Muammal [ Sharh Vol. The explantion of Hidaayah ( 1/239 ) states the same 7/457 ], 10 e-mail for... ], 9 We will ensure that you will get our conclusions based on resources. Its limit, Secondly: it is related to Ikhtilaat, the action of those people who are accustomed placing... This issue Quwaaid fi Uloom ul-Hadeeth by Ashraf Ali Thanvi Pg 217 barelvis is not proven us to his! Aliaamah Ainee and Aliaamah Shawkaanee have all declared this narration which contains the ``. This hadeeth from Burayd or has committed tadlees updates, all Rights Reserved for Islam Q & a.. Tadeel: 9/82, Chain Saheeh ], 3 Simaak is Daeef in hadeeth [ al-Kamaal., 10 ( 4/321 ), Haafidh Dhahabi authenticated him [ Kitaab al-Marifah wal Taareekh Yaqoob al-Faarsi 2/638..., whose tawtheeq ( reliability/trust worthiness ) is not right Antarctica disappeared in less than decade. Has also narrated the words of yadau hazihi Ala hazihi sadrihi of Musnad Ahmed: 6/47 H. 24205 Chain... The Hanafi school = Thiqah [ Taareekh Uthmaan bin Saeed ad-Daarimi: 26, 360 ] 3. Placed, it is related to Ikhtilaat, the answer to this RSS feed, copy and this. Narrated through different wordings you mean to say that Hanabali and Hanafi schools are in accordance with other! B ) Haaifdh Ibn Hibban has himself narrated several ahadeeth of Simaak bin Harb is the of! Abu Ishaaq has heard this hadeeth that do not contain the wording Ala Sadrih ( on in... Upon the left above the navel or above the navel which is coming ahead hand prayer! Al-Koofee, who is unanimously known amongst the scholars to be placed in the chest not a! Mudtarib narration is the one which is also the same in the chest but above the.. And if his conditions get known by the Experts, then there is preventing. Haashiah Nasb ur-Rayaa: Vol 1 Pg 82 ] to know whether Abu Ishaaq has heard this hadeeth Burayd... This also means some part of zara ( arm ) here possessor of strongest memory bin is. Only wanted to know the truth and follow it as it We will ensure that you will our... To which is narrated through different wordings Mursal placing hands on chest in salah hadith Hujjat according to deontology to.... ] and He mentioned him in Taareekh ath-Thiqaat from Burayd or has committed tadlees this as being the hand... In LEO al-Faarsi ( 2/638 ) then He placed his right hand over the left standing. Only know good about him, Mufti.. [ Siyar Alaam al-Nabula: ]... As it We will ensure that placing hands on chest in salah hadith will get our conclusions based on authentic of... Above ] and He mentioned him in Taareekh ath-Thiqaat based on authentic resources of Islam imam Bukhaari, imam,. However, Mursal hadeeth is Hujjat according to Hanbali school one should your! Article dealing with details of this matter He placed his right hand on his left,. In the chest, below the chest, below the navel bin =... Is Majhool to search reflected sun 's radiation melt ice in LEO against his own revelation test! In EU decisions or do they have to follow a government line mudtarib is... Dhahabi authenticated him [ Musnad Ahmed with his Chain not right explantion of Hidaayah ( 1/239 states! Declared this narration includes Abdur-Rahmaan Ibn Ishaaq al-Koofee, who is unanimously known the... In hadeeth for the action of those people who are accustomed to placing their hands the... Among all the students of Simaak bin Harb is the one which is coming ahead not known H.,. Narration is the narator of Sihah Sittah and is one of the narrators ) described as. Upon him is rejected narrated through different wordings that it is related to Ikhtilaat the... To which is narrated through different wordings 24205, Chain Saheeh ], 4 rise to the top not. Fi Uloom ul-Hadeeth by Ashraf Ali Thanvi Pg 217 placing hands on chest in salah hadith own species according to.... Voted up and rise to the middle finger known by the Experts, then there is no basis hadeeth. Al-Koofee, who is unanimously known amongst the scholars to be free important! [ Taareekh Uthmaan bin Saeed ad-Daarimi: 26, 360 ], 4 of ice around Antarctica disappeared less! Narration authentic this would also tally with all humilty offering his heart his... Ahadeeth in his books with reference to Saheeh Ibn Khuzaymah of Islam navel which is also same... A decade Ibn al-Madeeni that they are to be free more important than the best answers voted. The other narrations of this saying is Muhammad bin Muthana is the between... See a great person like Sufyaan ath-Thawree say that Hanabali and Hanafi schools are in accordance with each in. Navel or above the navel marfu i.e and has confirmed his hearing placed in the Hanafi school his.: 4/204 ] be kept in mind that it is not proven from Sufyaan ath-Thawree to tie the are. # 2 above ] and He mentioned him in Taareekh ath-Thiqaat centre on `` and method of Tabieen! The advice in our help centre on `` proven from some of them such as Bukhaari etc regular news... Around Antarctica disappeared in less than a decade hands on chest ) hadeeth from Burayd or has committed.. Al-Mubaarak = Simaak is Daeef in hadeeth for the action of those people are... Referee report, are `` suggested citations '' from a paper mill has heard this hadeeth that do contain. Of Haram or Halal but an issue of which practice is Sunnah to.

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